{"id":2414,"date":"2016-04-27T16:52:21","date_gmt":"2016-04-27T13:52:21","guid":{"rendered":"http:\/\/komanubihar.org\/kurmanci\/?p=2414"},"modified":"2021-05-20T15:46:44","modified_gmt":"2021-05-20T12:46:44","slug":"van-kitap-fuarinda-soylesiler","status":"publish","type":"post","link":"http:\/\/komanubihar.org\/?p=2414&lang=tr","title":{"rendered":"Van Kitap Fuar\u0131nda S\u00f6yle\u015filer"},"content":{"rendered":"
\n

Van<\/u><\/a> B\u00fcy\u00fck\u015fehir Belediyesi taraf\u0131ndan ‘Kitapla Bar\u0131\u015f’ \u015fiar\u0131 ile bu y\u0131l 2’incisi d\u00fczenlenen Van<\/u><\/a> Kitap Fuar\u0131 kapsam\u0131nda Bed\u00eeuzzaman Seid\u00ea Kurd\u00ee Eserlerinin K\u00fcrt\u00e7e Terc\u00fcmeleri ve Civak \u00fb Edebiyat ( Toplum ve Edebiyat) s\u00f6yle\u015fileri d\u00fczenlendi. <\/strong><\/p>\n<\/div>\n

\n

Van<\/u><\/a> Ticaret ve Sanayi Odas\u0131 (VAN-TSO) Tu\u015fba Salonu\u2019nda konu\u015fmac\u0131 olarak kat\u0131lan Mella Xelile Amedi ( \u0130brahim Halil Azarkan) ve Abdullah \u015eahin\u2019in kat\u0131ld\u0131\u011f\u0131 s\u00f6yle\u015fide Bed\u00eeuzzaman Seid\u00ea Kurd\u00ee Eserlerinin K\u00fcrt\u00e7e Terc\u00fcmeleri \u00fczerine konu\u015fmalar ger\u00e7ekle\u015ftirildi.<\/p>\n

Temel ilkeleri olarak Bed\u00eeuzzaman Seid\u00ea Kurd\u00ee\u2019nin eserlerini K\u00fcrt\u00e7e\u2019ye \u00e7evirerek K\u00fcrt halk\u0131n\u0131n kendi anadilleriyle bu eserleri onlara anlatmak ve \u00f6\u011fretmek oldu\u011funu s\u00f6yleyen \u015eahin, Kemalizm ile yok say\u0131lan ve d\u0131\u015flanan K\u00fcrt halk\u0131n\u0131 kendi anadiliyle ibadet yapmas\u0131 ve \u0130slam\u2019\u0131 kendi anadilleri olan K\u00fcrt\u00e7e ile \u00f6\u011frenmeleri i\u00e7in m\u00fccadele verdiklerini ifade etti.\u00a0<\/strong><\/p>\n

Daha sonra konu\u015fan Mella Xelile Amedi ( \u0130brahim Halil Azarkan) ise, ama\u00e7lar\u0131n\u0131n Bed\u00eeuzzaman Se\u00eed\u00ea Kurd\u00ee\u2019nin iste\u011fi olan \u0130slam\u2019\u0131 K\u00fcrt\u00e7e olarak K\u00fcrt halk\u0131na anlatmak oldu\u011funu dile getirdi. Her din alimin temel g\u00f6revinin dini kendi anadiliyle halka \u00f6\u011fretmek oldu\u011funu ifade eden Amed\u00ee, bunun i\u00e7in de din alimlerine b\u00fcy\u00fck g\u00f6rev d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc dile getirdi.<\/p>\n

Yazar Nehayi: K\u00fcrdistan edebiyat\u0131n \u00f6nemli be\u015fiklerindendir<\/strong><\/p>\n

VAN-TSO Erek Toplant\u0131 Salonu\u2019nda d\u00fczenlenen Civak \u00fb Edebiyat ( Toplum ve Edebiyat) s\u00f6yle\u015fisinde konu\u015fan Eta Nehayi ise, toplum ve edebiyat \u00fczerinde bir s\u00f6yle\u015fi ger\u00e7ekle\u015ftirdi. K\u00fcrdistan\u2019\u0131n edebiyat\u0131n \u00f6nemli be\u015fiklerinden bir tanesi oldu\u011funu ifade eden Nehayi, anadilin de \u00f6nemine de\u011finerek, ki\u015finin anadilinin o ki\u015finin zihniyeti ve en \u00f6nemli d\u00fc\u015f\u00fcncesi oldu\u011funu belirtti.<\/p>\n

‘Re\u00e7eteya Qewmek H\u00eaja\u2019 s\u00f6yle\u015finde Seid\u00ea Kurd\u00ee’nin hayat\u0131 anlat\u0131ld\u0131<\/strong><\/p>\n

Van<\/u><\/a> Kitap Fuar\u0131n\u0131n 3. g\u00fcn\u00fcn\u00fcn bir di\u011fer s\u00f6yle\u015fisi ise N\u00fbbihar Yay\u0131nlar\u0131 taraf\u0131ndan yazar Adil\u00ea Etman\u00ee’nin \u00a0\u2018Re\u00e7eteya Qewmek H\u00eaja\u2019 adl\u0131 s\u00f6yle\u015fisi oldu. Adil\u00ea Etmani okurlar\u0131na Bediuzzeman Saide Kurd\u00ee\u2019nin hayat\u0131 hakk\u0131nda bilgi verdi. Bediuzzeman\u2019\u0131n, K\u00fcrtlerin \u00e7ok probleminin oldu\u011funu g\u00f6rmesi \u00fczerine muhatap aramaya ba\u015flad\u0131\u011f\u0131n\u0131 aktaran Etmani, \u201cSeidi Kurdi halk\u0131n i\u00e7erisinde ya\u015fananlar\u0131n t\u00fcm\u00fcn\u00fc tespit ederek buradaki problemlerin kayna\u011f\u0131n\u0131n \u0130stanbul<\/u><\/a> oldu\u011funu ifade ederek \u0130stanbul<\/u><\/a>\u2019a gitti. \u00a0Burada 2. Abd\u00fclhamit ile bulu\u015ftu. K\u00fcrdistan\u2019daki medreselerde ana dilde e\u011fitimlerin e\u011fitimin verilmesini istedi. Abd\u00fclhamit bu teklifi kabul eder ve Nursi\u2019ye para vererek kendisini memleketine g\u00f6ndermek ister bunun \u00fczerine Nursi, \u2018bana verilecek paray\u0131 pe\u015fin, halk\u0131m\u0131n projesini sonraya atmak nedir?\u2019 diye sorar. Bu teklifi reddedince delilik s\u0131fat\u0131 yak\u0131\u015ft\u0131r\u0131l\u0131r ve deli diye t\u0131marhaneye at\u0131l\u0131r” <\/strong>dedi.<\/p>\n

K\u00fcrt halk\u0131n\u0131n \u0130slami bilgisinin Bat\u0131\u2019n\u0131n \u0130mam Hatiplilerinden daha iyi oldu\u011funu dile getiren Etmani, K\u00fcrt halk\u0131n\u0131n g\u00fcnl\u00fck \u00f6\u011frendi\u011fi \u0130slami bilgiyi Bat\u0131\u2019da d\u00f6rt y\u0131lda ancak \u00f6\u011frenildi\u011fini s\u00f6yledi. K\u00fcrtlerin uzun y\u0131llar boyunca Osmanl\u0131 Saraylar\u0131nda ulema oldu\u011funu s\u00f6yleyen Etmani, Fatih Sultan Mehmet<\/u><\/a>\u2019in hocas\u0131 K\u00fcrt oldu\u011funu aktard\u0131.<\/p>\n

\"etmani\"\u00a0 \"eta-nehaysoylesi\" \"mele-xelile%20amedi%20(2)\"ak<\/p>\n

 <\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Van B\u00fcy\u00fck\u015fehir Belediyesi taraf\u0131ndan ‘Kitapla Bar\u0131\u015f’ \u015fiar\u0131 ile bu y\u0131l 2’incisi d\u00fczenlenen Van Kitap Fuar\u0131 kapsam\u0131nda Bed\u00eeuzzaman Seid\u00ea Kurd\u00ee Eserlerinin K\u00fcrt\u00e7e Terc\u00fcmeleri ve Civak \u00fb Edebiyat ( Toplum ve Edebiyat) s\u00f6yle\u015fileri d\u00fczenlendi. Van Ticaret ve Sanayi Odas\u0131 (VAN-TSO) Tu\u015fba Salonu\u2019nda konu\u015fmac\u0131 olarak kat\u0131lan Mella Xelile Amedi ( \u0130brahim Halil Azarkan) ve Abdullah \u015eahin\u2019in kat\u0131ld\u0131\u011f\u0131 s\u00f6yle\u015fide […]<\/p>\n","protected":false},"author":1,"featured_media":2415,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[465],"tags":[185,97,167,33,191,51],"class_list":{"0":"post-2414","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-genel-tr","8":"tag-calaki","9":"tag-kurdi","10":"tag-kurmanci","11":"tag-nubihar","12":"tag-pamel","13":"tag-seminer"},"jetpack_featured_media_url":"http:\/\/komanubihar.org\/wp-content\/uploads\/2016\/04\/haber_20160425002619.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/2414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2414"}],"version-history":[{"count":4,"href":"http:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/2414\/revisions"}],"predecessor-version":[{"id":3104,"href":"http:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/2414\/revisions\/3104"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/media\/2415"}],"wp:attachment":[{"href":"http:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2414"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}