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<\/a><\/p>\nAxaftina kek\u00ea\u00a0 Abdullah \u015eahin:<\/strong><\/p>\n <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0M\u00eavan\u00ean ez\u00eez \u00fb h\u00eaja h\u00fbn bi x\u00ear hatine ser seran u ser \u00e7avan re hatine. Remezana we \u00fb me ya p\u00eeroz tev de bi x\u00ear \u00fb bereket \u00fb mexf\u00eeret derbas bibe \u00een\u015faellah.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Em bawermend bi fan\u00ee b\u00fbn \u00fb bi daw\u00eebuna dinyay\u00ea \u00fb bi b\u00eadaw\u00eeb\u00fbn \u00fb beqaya axret\u00ea bawer in. \u00db em bi v\u00ea yek\u00ea bawer in ku mirov div\u00ea li gor v\u00ea baweriya xwe ya teor\u00eek jiyana xwe bidom\u00eenin \u00fb emel bikin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bi taybet j\u00ee ev heyva remezan\u00ea v\u00ea baweriy\u00ea di\u015fid\u00eene. An j\u00ee pewiste ku h\u00eaza v\u00ea baweriy\u00ea z\u00eade bike.Yan\u00ee ev heyv heyveke wusane ku p\u00eaw\u00eeste misilman li p\u00ea\u015fber\u00ee emr\u00ean afir\u00eener\u00ea alem\u00ea adeta bihelin \u00fb bi\u015fewitin, biqemirin. B\u00ea emriya Xweda y\u00ea xwe nekin \u00fb di hereket\u00ean xwe de j\u00ea bitirs bin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hem ti\u015ft\u00ean ku bi nav\u00ea w\u00ee dikin, an li ser nav\u00ea d\u00een\u00ea w\u00ee dikin \u00fb di heman dem\u00ea de ew ti\u015ft\u00ean ku xwe j\u00ea diveki\u015f\u00eenin lazime ku li gor emr\u00ean W\u00ee, \u00fb daxwaz\u00ean W\u00ee \u00a0bin. Yan\u00ee di da\u00eera \u00eexlas\u00ea de bin. D\u00een texs\u00ees\u00ee W\u00ee bikin an j\u00ee p\u00eaw\u00eeste ku em di jiyana xwe de xwe ji riyakar\u00ee \u00fb dir\u00fbtiya qewl\u00ee \u00fb emel\u00ee bipar\u00eazin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yek\u00eeti, bi hev re jiyan p\u00eaw\u00eestiyeke mirovantiy\u00ea ye.<\/p>\n Desteg\u00eeriya jiyana mirovan esas \u00fb prens\u00eebek\u00ee d\u00een\u00ee ye. Yan\u00ee di d\u00een \u00fb baweriy\u00ea de heyatday\u00een, jiyan \u00fb al\u00eekariya jiyan\u00ea esase. Bi te\u2019b\u00eer\u00ean Ereb\u00ee te\u00e2vun \u00fb tesanud u \u00eehya esas\u00ea jiyan\u00ea nin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 M\u00eavan\u00ean Ez\u00eez! Em di c\u00eehaneke wusan de dij\u00een k\u00fb li ser nav\u00ea d\u00een an li ser nav\u00ean Xwed\u00ea b\u00ea emriya d\u00een an j\u00ee Xwed\u00ea t\u00eate kirin. Ji tifaqiy\u00ea z\u00eadetir adeta m\u00eerov li ser noktey\u00ean b\u00eatifaqiy\u00ea l\u00eakol\u00eenan dikin. Ji \u00eehya \u00a0te\u00e2vun \u00fb tesanud\u00ea zedetir li ser imat\u00ea yan\u00ee ku\u015ft\u00een\u00ea, nifaq \u00fb ji hevdeketine t\u00eate sekinandin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yan\u00ee bi kurtas\u00ee em dikarin bib\u00eajin ku li ser nave d\u00een \u00fb baweriy\u00ea j\u00ee \u00fb li ser nav\u00ea seadeta dinyay\u00ea j\u00ee hin kes ji wan kes\u00ean din re dinyay\u00ea \u00a0teng dikin \u00fb wan di kujin \u00fb jiyana wan bi daw\u00ee dikin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Em nikarin v\u00ea yek\u00ea qeb\u00fbl bikin ku bi nav\u00ea cihad\u00ea hinek kes herin misilman\u00ean ku ne ji mezheb\u00ean wanin, an ne ji meslek \u00fb me\u015freb\u00ea wan \u00ean ne ji part\u00ee \u00fb r\u00eaxistin \u00fb\u00a0 komele \u00fb saziy\u00ean wan \u00ean herin bikujin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Organizasyon\u00ean ku li ser nav\u00ea yek\u00eet\u00ee \u00fb destegiriya \u015e\u00eea t\u00eane \u00e7\u00eakirin. An j\u00ee li ser nav\u00ea yek\u00eetiya ehlus-Sunnet\u00ea t\u00eane \u00e7\u00eakirin \u00fb hest\u00ean dijminatiya w\u00ea ta\u00eefeya din t\u00eate day\u00een ne \u0130slam\u00ee \u00fb ne Qur\u2019an\u00ee ne. Lazime em ji v\u00ea fitneya di navbera alema \u00ceslam\u00ea hay\u00eedar bin.<\/p>\n \u00a0Her firqe \u00fb mezhep, meslek \u00fb me\u015freb bila ji bona p\u00ea\u015fve\u00e7\u00fby\u00eena \u00a0xwe xebatan bikin. L\u00ea ne lazime ku dijminatiya w\u00ea firqeya\u00a0 din bikin. \u00db div\u00ea em bi v\u00ea yek\u00ea bizanibin ku dema h\u00eessa dijminatiy\u00ea di navbera van firqeyan de \u00e7\u00eabibe bi deh salan hetta bi sed salan em nikarin v\u00ee exlaq\u00ea neba\u015f j\u00ee \u00a0navbera misilmanan der\u00eaxin.<\/p>\n \u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Di derheq\u00ea r\u00eaxistin, saz\u00ee \u00fb partiy\u00ean Kurdan de j\u00ee em dikarin v\u00ea yek\u00ea bib\u00eajin. Dibe ku bawer\u00ee \u00fb xebat\u00ean xizmeta millet\u00ea Kurd di hemu part\u00ee, saz\u00ee, r\u00eaxistinande ne wek\u00ee hevudin be. Ne wek\u00ee hev bifikirin. Ev yek normale l\u00ea ya anormal ew e ku part\u00ee \u00fb saziy\u00ean Kurd hevudin xirab bikin, bi hevudin re \u015fer bikin \u00fb di aleyh\u00ea hevudinda bin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Salek ber\u00ea min bi te\u2019bireke mecaz\u00ee wuha gotibu; Ev welat bi kesk \u00fb sor \u00fb zera xwe xwe\u015fik e. Ne lazime ku sor zor\u00ea bide ser kesk \u00fb zer\u00ea da ku \u00eella bi kevin reng\u00ea w\u00ea. Yan\u00ee sor bibe. Kesk \u00a0bib\u00eaje sor \u00e7ima kesk nabe. An zer bib\u00eaje bila her du reng j\u00ee bikevin reng\u00ean min y\u00ea zer. Yan\u00ee bi kurtas\u00ee ev welat bi reng\u00ea xwe y\u00ea kesk \u00fb sor \u00fb zer xwe\u015fik e \u00fb delal e.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u00ea lazime ku hemu reng\u00ean Kurdan ji bona berjewendiy\u00ean millet\u00ea xwe bixebitin. P\u00eawiste ku hemu h\u00eaz \u00fb rexistin, saz\u00ee \u00fb partiy\u00ean Kurdan \u00e7av\u00ean xwe berdin hedef \u00fb armanc\u00ean bilind \u00fb qusur \u00fb k\u00eamasiy\u00ean hevudin y\u00ean bi\u00e7uk neb\u00eenin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0 Em bi kurtas\u00ee dikarin v\u00ea p\u00eawistiy\u00ea bib\u00eajin ku; Em real\u00eeteya ne wekhevb\u00fbna di navbera insanan de qebul bikin. Di hedef \u00fb armanc\u00ean gi\u015ft\u00ee de heta ku ji dest hat em n\u00eaz\u00ee hev bibin. Lewra malbata \u00eensaniyet\u00ea bi jiyaneke hevpar \u00fb di huquk \u00fb mafan de wekhev \u00a0w\u00ea bigih\u00eeje aramiya jiyan\u00ea. L\u00ea bi hemu awayan wekhevb\u00fbn, wek\u00eehevfikirandin \u00fb ramandin, \u00fb di teor\u00eek \u00fb prat\u00eeken jiyan\u00ea de wek\u00ee hevb\u00fbn ne mumkune. Ji ber v\u00ea yek\u00ea ew part\u00ee, r\u00eaxistin \u00fb kes\u00ean ku em ne bihevudin re bin, \u00fb ew ti\u015ft\u00ean bi\u00e7\u00fbk \u00a0ku em ji wan kesan re qusur dizanin, em neb\u00eenin an j\u00ee herdem nedin ber \u00e7av\u00ean xwe, da ku k\u00een nefret \u00fb hest\u00ean dijminatiy\u00ea z\u00eade nebin. Wan sifet\u00ean ba\u015f, qenc \u00fb mezin bib\u00eenin ku ji bona berjewendiy\u00ean \u00a0baweriy\u00ea an netewe \u00fb welat xebat dikin em wanan bib\u00eenin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Em v\u00ea rastiy\u00ea j\u00ee b\u00eenin ber \u00e7av\u00ean xwe. Da ku; n\u00ear\u00een\u00ean \u00celah\u00ee, Wehy\u00ee, Semav\u00ee \u00fb ner\u00een\u00ean be\u015fer\u00ee \u00fb \u00eensan\u00ee ji hevudin veqet\u00eenin. Ku em v\u00ea yek\u00ea nekin em \u00ea ew xeletiy\u00ean ku li ser nav\u00ea Xweda \u00fb d\u00een\u00ea Xweda t\u00eane kirin \u00fb \u00eensan\u00ee \u00fb be\u015fer\u00ee ne an ict\u00eehad\u00ee ne. Em \u00ea ha\u015fa yan Xweda \u00fb d\u00een\u00ea Xwed\u00ea ittiham bikin an j\u00ee \u00eenkar bikin \u00fb em\u00ea dev ji r\u00ea\u00e7a d\u00een berdin. Ku ev xeletiyek mezine Wek\u00ee v\u00ea yek\u00ea dema ku hinek kes bi nav\u00ea Kurd\u00eetiy\u00ea hinek xeletiyan bikin yan \u00a0em \u00ea bibej\u00een ha\u015fa Kurd tev neba\u015fin. \u00db em ne Kurd in \u00fb di encam\u00ea de ev yek j\u00ee w\u00ea me t\u00eaxe nav \u00a0xeletiyeke mezin.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lewra di van \u015f\u00eerove \u00fb tefs\u00eer\u00ean be\u015fer\u00ee de gelek caran mirov bi h\u00eessa reqabet\u00ea, \u00e7avnebariy\u00ea an j\u00ee bi h\u00eessa desthilatdariy\u00ea \u00fb hak\u00eemiyeta madd\u00ee hereket dikin.<\/p>\n \u00a0\u00a0 \u00a0\u00a0\u00a0Bel\u00ea\u00a0 di d\u00eeroka c\u00eehan\u00ea de van \u00eensan\u00ean zalim \u00fb cehul (weki tabira ayet\u00ea ) gelek neba\u015f\u00ee \u00fb zilm li \u00eensanan kirine.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0 Ne lazime ku em carek din v\u00ea d\u00eeroka bi xw\u00een di rojhilata nav\u00een de an j\u00ee di welat\u00ea xwe de dubare bikin. Li Ewropa d\u00ear \u00fb qesr\u00ean wan, mezheb \u00fb dewlet\u00ean wan bi awayek\u00ee 30 salan, 50 salan \u00fb bi 100 salan t\u00eara xwe \u015fer \u00fb ceng kirine. Bi sed hezar \u00fb milyonan mirov hatine ku\u015ftin. Di encam\u00ea de westiyane hi\u015f\u00ean xwe dane ser\u00ea xwe \u00fb ketine r\u00eaya behi\u015ftkirina dinyaya xwe. Em rew\u015fa wan ya kevin dubare nekin. Rew\u015fa wa ya n\u00fb, ku ji bona berjewendiy\u00ean millet\u00ean xwe xebatan dikin \u00fb difikirin em ji xwe re bi m\u00eenak\u00ee bigirin.<\/p>\n <\/p>\n * * *<\/p>\n (Abdullah \u015eAH\u0130N a\u011fabeyin yapt\u0131\u011f\u0131 dersten al\u0131nt\u0131d\u0131r. Konunun \u00f6nemine binaen buraya al\u0131nm\u0131\u015ft\u0131r.)<\/strong><\/p>\n BE\u015e\u0130NC\u0130 VEC\u0130H:\u00a0Hayat-\u0131 i\u00e7timaiyece, inat ve tarafgirlik gayet muz\u0131r oldu\u011funu beyan eder.<\/em><\/p>\n E\u011fer denilse:<\/em>\u00a0“Hadiste,\u00a0\u00a04<\/sup>\u00a0denilmi\u015f. \u0130htil\u00e2f ise tarafgirli\u011fi iktiza ediyor. Hem tarafgirlik maraz\u0131, mazlum avam\u0131, zalim havass\u0131n \u015ferrinden kurtar\u0131yor. \u00c7\u00fcnk\u00fc bir kasaban\u0131n ve bir k\u00f6y\u00fcn havass\u0131 ittifak etseler, mazlum avam\u0131 ezerler. Tarafgirlik olsa, mazlum bir tarafa iltica eder, kendisini kurtar\u0131r. Hem tesad\u00fcm-\u00fc efk\u00e2rdan ve tehal\u00fcf-\u00fc ukulden hakikat tamam\u0131yla tezah\u00fcr eder.”<\/p>\n Elcevap:\u00a0Birinci suale deriz ki:<\/em>\u00a0Hadisteki ihtil\u00e2f ise, m\u00fcsbet ihtil\u00e2ft\u0131r. Yani, her biri kendi mesle\u011finin tamir ve revac\u0131na sa\u2019y eder. Ba\u015fkas\u0131n\u0131n tahrip ve iptaline de\u011fil, belki tekmil ve \u0131slah\u0131na \u00e7al\u0131\u015f\u0131r. Amma menfi ihtil\u00e2f ise -ki garazk\u00e2rane, adavetk\u00e2rane birbirinin tahribine \u00e7al\u0131\u015fmakt\u0131r- hadisin nazar\u0131nda merduttur. \u00c7\u00fcnk\u00fc birbiriyle bo\u011fu\u015fanlar m\u00fcsbet hareket edemezler.<\/p>\n \u0130kinci suale deriz ki:<\/em>\u00a0Tarafgirlik e\u011fer hak nam\u0131na olsa, hakl\u0131lara melce olabilir. Fakat \u015fimdiki gibi garazk\u00e2rane, nefs hesab\u0131na olan tarafgirlik, haks\u0131zlara melcedir ki, onlara nokta-i istinad te\u015fkil eder. \u00c7\u00fcnk\u00fc, garazk\u00e2rane tarafgirlik eden bir adama \u015feytan gelse, onun fikrine yard\u0131m edip taraftarl\u0131k g\u00f6sterse, o adam o \u015feytana rahmet okuyacak. E\u011fer mukabil tarafa melek gibi bir adam gelse, ona \u2014h\u00e2\u015f\u00e2\u2014 l\u00e2net okuyacak derecede bir haks\u0131zl\u0131k g\u00f6sterecek.<\/p>\n \u00dc\u00e7\u00fcnc\u00fc suale deriz ki:<\/em>\u00a0Hak nam\u0131na, hakikat hesab\u0131na olan tesad\u00fcm-\u00fc efk\u00e2r ise, maksatta ve esasta ittifak ile beraber, vesailde ihtil\u00e2f eder. Hakikatin her k\u00f6\u015fesini izhar edip hakka ve hakikate hizmet eder. Fakat tarafgirane ve garazk\u00e2rane, firavunla\u015fm\u0131\u015f nefs-i emmare hesab\u0131na hodfuru\u015fluk, \u015f\u00f6hretperverane bir tarzdaki tesad\u00fcm-\u00fc efk\u00e2rdan b\u00e2rika-i hakikat de\u011fil, belki fitne ate\u015fleri \u00e7\u0131k\u0131yor. \u00c7\u00fcnk\u00fc, maksatta ittifak l\u00e2z\u0131m gelirken, \u00f6ylelerin efk\u00e2r\u0131n\u0131n k\u00fcre-i arzda dahi nokta-i tel\u00e2k\u00eesi bulunmaz. Hak nam\u0131na olmad\u0131\u011f\u0131 i\u00e7in, nihayetsiz m\u00fcfritane gider, kabil-i iltiyam olmayan in\u015fikaklara sebebiyet verir. H\u00e2l-i \u00e2lem buna \u015fahittir.<\/p>\n Elhas\u0131l:\u00a0<\/em>\u00a01<\/sup>\u00a0\u00a0\u00a0\u00a02<\/sup>\u00a0\u00a0 olan desatir-i \u00e2liye d\u00fcstur-u harek\u00e2t olmazsa, nifak ve \u015fikak meydan al\u0131r. Evet,<\/p>\n \u00a03<\/sup>\u00a0demezse, o d\u00fcsturlar\u0131 nazara almazsa, adalet etmek isterken zulmeder. C\u00e2-y\u0131 ibret bir hadise:<\/em>\u00a0Bir vakit, \u0130mam-\u0131 Ali rad\u0131yallah\u00fc anh bir k\u00e2firi yere atm\u0131\u015f. K\u0131l\u0131nc\u0131n\u0131 \u00e7ekip kesece\u011fi zaman o k\u00e2fir ona t\u00fck\u00fcrm\u00fc\u015f. O, k\u00e2firi b\u0131rakm\u0131\u015f, kesmemi\u015f. O k\u00e2fir ona demi\u015f ki: “Neden beni kesmedin?” Dedi: “Seni Allah i\u00e7in kesecektim. Fakat bana t\u00fck\u00fcrd\u00fcn; hiddete geldim. Nefsimin hissesi kar\u0131\u015ft\u0131\u011f\u0131 i\u00e7in ihl\u00e2s\u0131m zedelendi. Onun i\u00e7in seni kesmedim.” O k\u00e2fir ona dedi: “Beni \u00e7abuk kesmen i\u00e7in seni hiddete getirmekti. Madem dininiz bu derece s\u00e2fi ve halistir; o din hakt\u0131r” dedi.<\/p>\n 1-\u00a0Sevgi Allah i\u00e7indir, kin ve nefret de Allah ad\u0131nad\u0131r. (Buhar\u00ee, \u0130man: 1; Ebu Davud, S\u00fcnne: 2; M\u00fcsned: 5\/146) 2-\u00a0H\u00fck\u00fcm Allah\u2019\u0131nd\u0131r. (M\u00fc\u2019min Suresi: 12) 3-\u00a0Bu ifadenin a\u00e7\u0131klamas\u0131 metin i\u00e7inde verilmi\u015ftir.<\/p>\n <\/p>\n * * *<\/p>\n Hem medar-\u0131 dikkat bir vak\u0131a:<\/em>\u00a0Bir zaman bir hakim, bir h\u0131rs\u0131z\u0131n elini kesti\u011fi vakit eser-i hiddet g\u00f6sterdi\u011fi i\u00e7in, ona dikkat eden \u00e2dil \u00e2miri onu o vazifeden azletmi\u015f. \u00c7\u00fcnk\u00fc \u015feriat nam\u0131na, kanun-u il\u00e2h\u00ee hesab\u0131na kesse idi, nefsi ona ac\u0131yacak idi. Ve kalbi hiddet etmeyip, fakat merhamet de etmeyecek bir tarzda kesecekti. Demek, nefsine o h\u00fck\u00fcmden bir hisse \u00e7\u0131kard\u0131\u011f\u0131 i\u00e7in, adaletle i\u015f g\u00f6rmemi\u015ftir.<\/p>\n \u00a0<\/em><\/p>\n C\u00e2-y\u0131 teess\u00fcf bir h\u00e2let-i i\u00e7timaiye ve kalb-i \u0130sl\u00e2m\u0131 a\u011flatacak m\u00fcdhi\u015f bir mar<\/em>az-\u0131 hayat-\u0131 i\u00e7tima\u00ee:<\/em><\/p>\n “Haric\u00ee d\u00fc\u015fmanlar\u0131n zuhur ve tehac\u00fcm\u00fcnde dahil\u00ee adavetleri unutmak ve b\u0131rakmak” olan bir maslahat-\u0131 i\u00e7timaiyeyi en bedev\u00ee kavimler dahi takdir edip yapt\u0131klar\u0131 halde, \u015fu cemaat-i \u0130sl\u00e2miyeye hizmet dava edenlere ne olmu\u015f ki, birbiri arkas\u0131nda tehac\u00fcm vaziyetini alan hadsiz d\u00fc\u015fmanlar varken, c\u00fcz\u2019\u00ee adavetleri unutmay\u0131p d\u00fc\u015fmanlar\u0131n h\u00fccumuna zemin haz\u0131r ediyorlar? \u015eu h\u00e2l bir sukuttur, bir vah\u015fettir, hayat-\u0131 i\u00e7timaiye-i \u0130sl\u00e2miyeye bir h\u0131yanettir.<\/p>\n Medar-i ibret bir hik\u00e2ye:\u00a0<\/em>Bedev\u00ee a\u015firetlerinden Hasenan a\u015firetinin birbirine d\u00fc\u015fman iki kabilesi varm\u0131\u015f. Birbirinden, belki elli adamdan fazla \u00f6ld\u00fcrd\u00fckleri halde, Sipkan veya Hayderan a\u015fireti gibi bir kabile kar\u015f\u0131lar\u0131na \u00e7\u0131kt\u0131\u011f\u0131 vakit, o iki d\u00fc\u015fman taife, eski adaveti unutup, omuz omuza verip, o haric\u00ee a\u015fireti def edinceye kadar dahil\u00ee adaveti hat\u0131rlar\u0131na getirmezlerdi.<\/p>\n \u0130\u015fte ey m\u00fc\u2019minler!…\u00a0<\/em>Ehl-i iman a\u015firetine kar\u015f\u0131 tecav\u00fcz vaziyetini alm\u0131\u015f ne kadar a\u015firet h\u00fckm\u00fcnde d\u00fc\u015fmanlar oldu\u011funu bilir misiniz? Birbiri i\u00e7indeki daireler gibi y\u00fcz daireden fazla vard\u0131r. Her birisine kar\u015f\u0131 tesan\u00fcd ederek, el ele verip m\u00fcdafaa vaziyeti almaya mecbur iken, onlar\u0131n h\u00fccumunu teshil etmek, onlar\u0131n har\u00eem-i \u0130sl\u00e2ma girmeleri i\u00e7in kap\u0131lar\u0131 a\u00e7mak h\u00fckm\u00fcnde olan garazk\u00e2rane tarafgirlik ve adavetk\u00e2rane inat, hi\u00e7bir cihetle ehl-i imana yak\u0131\u015f\u0131r m\u0131! O d\u00fc\u015fman daireler, ehl-i dal\u00e2let ve ilhaddan tut, t\u00e2 ehl-i k\u00fcfr\u00fcn \u00e2lemine, t\u00e2 d\u00fcnyan\u0131n ehval ve mesaibine kadar, birbiri i\u00e7inde size kar\u015f\u0131 zararl\u0131 bir vaziyet alan birbiri arkas\u0131nda size hiddet ve h\u0131rs ile bakan, belki yetmi\u015f nevi d\u00fc\u015fmanlar var. B\u00fct\u00fcn bunlara kar\u015f\u0131 kuvvetli sil\u00e2h\u0131n ve siperin ve kal\u2019an, uhuvvet-i \u0130sl\u00e2miyedir. Bu kal\u2019a-i \u0130sl\u00e2miyeyi k\u00fc\u00e7\u00fck adavetlerle ve bahanelerle sarsmak, ne kadar hil\u00e2f-\u0131 vicdan ve ne kadar hil\u00e2f-\u0131 maslahat-\u0131 \u0130sl\u00e2miye oldu\u011funu bil, ay\u0131l.<\/p>\n Ehadis-i \u015ferifede gelmi\u015f ki:\u00a0“\u00c2hirzaman\u0131n S\u00fcfyan ve Deccal gibi nifak ve z\u0131nd\u0131ka ba\u015f\u0131na ge\u00e7ecek e\u015fhas-\u0131 m\u00fcdhi\u015fe-i muz\u0131rralar\u0131, \u0130sl\u00e2m\u0131n ve be\u015ferin h\u0131rs ve \u015fikak\u0131ndan istifade ederek, az bir kuvvetle nev-i be\u015feri herc \u00fc merc eder ve koca \u00e2lem-i \u0130sl\u00e2m\u0131 esaret alt\u0131na al\u0131r.”<\/em>\u00a0\u00a03<\/sup><\/p>\n Ey ehl-i iman!\u00a0<\/em>Zillet i\u00e7inde esaret alt\u0131na girmemek isterseniz, akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za al\u0131n\u0131z. \u0130htil\u00e2f\u0131n\u0131zdan istifade eden zalimlere kar\u015f\u0131<\/p>\n <\/p>\n \u00a01<\/sup>\u00a0 kal\u2019a-i kudsiyesi i\u00e7ine giriniz, tahassun ediniz. Yoksa, ne hayat\u0131n\u0131z\u0131 muhafaza ve ne de hukukunuzu m\u00fcdafaa edebilirsiniz. Mal\u00fbmdur ki, iki kahraman birbiriyle bo\u011fu\u015furken, bir \u00e7ocuk ikisini de d\u00f6vebilir. Bir mizanda iki da\u011f birbirine kar\u015f\u0131 muvazenede bulunsa, bir k\u00fc\u00e7\u00fck ta\u015f, muvazenelerini bozup onlarla oynayabilir; birini yukar\u0131, birini a\u015fa\u011f\u0131 indirir. \u0130\u015fte, ey ehl-i iman! \u0130htiraslar\u0131n\u0131zdan ve husumetk\u00e2rane tarafgirliklerinizden, kuvvetiniz hi\u00e7e iner; az bir kuvvetle ezilebilirsiniz. Hayat-\u0131 i\u00e7timaiyenizle al\u00e2kan\u0131z varsa,<\/p>\n \u00a02<\/sup>\u00a0 d\u00fcstur-u \u00e2liyeyi d\u00fcstur-u hayat yap\u0131n\u0131z, sefalet-i d\u00fcnyeviyeden ve \u015fekavet-i uhreviyeden kurtulunuz.<\/p>\n _____________________<\/p>\n 1-\u00a0Bu ifadenin a\u00e7\u0131klamas\u0131 metin i\u00e7inde verilmi\u015ftir.2-\u00a0M\u00fcminler ancak karde\u015ftir. (Huc\u00fbrat Suresi: 10<\/p>\n <\/p>\n Ey ehl-i hak olan Ehl-i S\u00fcnnet ve Cemaat! Ve ey \u00c2l-i Beytin muhabbetini meslek ittihaz eden Aleviler! \u00c7abuk bu manas\u0131z ve hakikatsiz, haks\u0131z, zararl\u0131 olan\u00a0niza<\/a>\u0131 aran\u0131zdan kald\u0131r\u0131n\u0131z. Yoksa, \u015fimdiki kuvvetli bir surette h\u00fckmeyleyen\u00a0z\u0131nd\u0131ka<\/a>\u00a0cereyan\u0131, birinizi di\u011feri aleyhinde \u00e2let edip, ezmesinde istimal edecek. Bunu ma\u011fl\u00fbp ettikten sonra, o \u00e2leti de k\u0131racak. Siz ehl-i tevhid oldu\u011funuzdan,\u00a0uhuvvet<\/a>i ve\u00a0ittihad<\/a>\u0131 emreden y\u00fczer esasl\u0131\u00a0rab\u0131ta<\/a>-i kudsiye m\u00e2beyninizde varken,\u00a0iftirak<\/a>\u0131 iktiza eden c\u00fcz’\u00ee meseleleri b\u0131rakmak elzemdir.<\/em><\/p>\n Aziz, s\u0131dd\u0131k karde\u015flerim,<\/p>\n Sual:<\/em>\u00a0Neden, ne dahilde, ne hari\u00e7te bulunan\u00a0cereyan<\/a>lara ve bilhassa siyasetli cemaatlere hi\u00e7bir al\u00e2ka peyda etmiyorsun? Ve Risale-i Nur ve \u015fakirdlerini m\u00fcmk\u00fcn oldu\u011fu kadar o\u00a0cereyan<\/a>lara temastan men’ediyorsun? Halbuki, e\u011fer temas etsen ve al\u00e2kadar olsan, birden binler adam Risale-i Nur dairesine girip, parlak hakikatlerini ne\u015fredeceklerdi; hem bu kadar sebepsiz s\u0131k\u0131nt\u0131lara hedef olmayacakt\u0131n!<\/p>\n Elcevap:<\/em>\u00a0Bu al\u00e2kas\u0131zl\u0131k ve i\u00e7tinab\u0131n en ehemmiyetli sebebi: Mesle\u011fimizin esas\u0131 olan ihl\u00e2s bizi men’ediyor. \u00c7\u00fcnk\u00fc, bu gaflet zaman\u0131nda,\u00a0hususan<\/a>\u00a0tarafgirane<\/a>\u00a0mefk\u00fbreler sahibi, her \u015feyi kendi mesle\u011fine \u00e2let ederek, hatt\u00e2 dinini ve uhrev\u00ee harek\u00e2t\u0131n\u0131 da, o d\u00fcnyev\u00ee mesle\u011fe bir nevi \u00e2let h\u00fckm\u00fcne getiriyor. Halbuki, hakaik-i imaniye ve\u00a0hizmet-i nuriye-i kudsiye<\/a>, k\u00e2inatta hi\u00e7bir \u015feye \u00e2let olamaz. R\u0131za-y\u0131 il\u00e2h\u00eeden ba\u015fka bir gayesi olamaz. Halbuki \u015fimdiki\u00a0cereyan<\/a>lar\u0131n\u00a0tarafgirane<\/a>\u00a0\u00e7arp\u0131\u015fmalar\u0131 heng\u00e2m\u0131nda bu s\u0131rr-\u0131 ihl\u00e2s\u0131 muhafaza etmek, dinini d\u00fcnyaya \u00e2let etmemek m\u00fc\u015fkille\u015fmi\u015f. En iyi \u00e7are,\u00a0cereyan<\/a>lar\u0131n kuvveti yerine,\u00a0inayet<\/a>\u00a0ve tevfik-\u0131 il\u00e2hiyeye dayanmakt\u0131r.<\/p>\n \u0130\u00e7tinab\u0131m\u0131z\u0131n \u00e7ok sebeplerinden bir sebebi de; Risale-i Nur’un d\u00f6rt esas\u0131ndan birisi olan “\u015fefkat etmek”, zul\u00fcm ve zarar etmemektir. \u00c7\u00fcnk\u00fc, 1<\/sup>\u00a0Yani:\u00a0“Birisinin hatas\u0131yla, ba\u015fkas\u0131 veya akrabas\u0131 hatak\u00e2r olmaz; cezaya m\u00fcstahak olmaz.”<\/em>\u00a0olan d\u00fcstur-u irade-i il\u00e2hiyeye kar\u015f\u0131, bu zamanda\u00a02<\/sup>\u00a0s\u0131rr\u0131yla\u00a0\u015fedit<\/a>\u00a0bir zul\u00fcm ile mukabele eder.\u00a0tarafgirlik<\/a>\u00a0hissiyle, bir c\u00e2ninin hatas\u0131yla, de\u011fil yaln\u0131z akrabas\u0131na, belki taraftarlar\u0131na dahi\u00a0adavet<\/a>\u00a0eder. Elinden gelse zulmeder. Elinde h\u00fck\u00fcm varsa, bir adam\u0131n hatas\u0131yla bir k\u00f6ye bomba atar. Halbuki bir masumun hakk\u0131, y\u00fcz cani i\u00e7in feda edilmez; onlar\u0131n y\u00fcz\u00fcnden ona zulmedilmez. \u015eimdiki vaziyet, y\u00fcz masumu birka\u00e7 c\u00e2ni i\u00e7in zararlara sokar. Mesel\u00e2: Hatal\u0131 bir adama m\u00fcteallik, bi\u00e7are ihtiyar\u00a0valide<\/a>\u00a0ve pederi ve masum \u00e7oluk-\u00e7ocuklar\u0131 ezmek, peri\u015fan etmek, tarafgirane\u00a0adavet<\/a>\u00a0etmek, \u015fefkatin esas\u0131na z\u0131tt\u0131r. M\u00fcsl\u00fcmanlar i\u00e7inde tarafgirane cereyanlar y\u00fcz\u00fcnden, b\u00f6yle masumlar zul\u00fcmden kurtulam\u0131yorlar.\u00a0hususan<\/a>ihtil\u00e2le sebebiyet veren vaziyetler, b\u00fct\u00fcn b\u00fct\u00fcn zulm\u00fc da\u011f\u0131t\u0131r, geni\u015fletir.\u00a0(Emirda\u011f Lahikas\u0131 21-22)<\/p>\n <\/p>\n ____________________<\/p>\n <\/p>\n Hem de\u00a0\u2018me\u015frutiyet\u2019<\/em>\u00a0denilen,\u00a0sebeb-i saadet-i akvam<\/a>\u00a0ve h\u00e2kimiyet-i milliyeyi temin ile makine-i hayat\u0131n buhar\u0131 olan h\u00fcrriyetteki irade-i c\u00fcz\u2019iyeyi istibdat ve tahakk\u00fcm\u00fcn\u00a0itfa<\/a>s\u0131ndan kurtaran me\u015fveret-i \u015fer\u2019iyenin mayas\u0131 ile mayaland\u0131ran\u00a0me\u015frutiyet-i me\u015frua<\/a>\u00a0sizi meclis-i imtihana davet ediyor ki: Sinn-i r\u00fc\u015fde b\u00fclu\u011funuzu ve\u00a0vesayet<\/a>e adem-i ihtiyac\u0131n\u0131z\u0131 g\u00f6rmek istiyor. \u0130mtihana haz\u0131rlan\u0131n\u0131z. Mevcudiyetinizi\u00a0ittihad<\/a>la g\u00f6steriniz ve hamiyet-i mill\u00ee ile fikir ve vicdan-\u0131 \u015fahsiyenizi milletin kalb ve akl-\u0131 m\u00fc\u015ftereki gibi g\u00f6steriniz. Yoksa s\u0131f\u0131r \u00e7ekecek, \u015fehadetname-i h\u00fcrriyeti elinize vermeyecektir.<\/p>\n Evet, mazinin sahralar\u0131nda ke\u015fmeke\u015finize sebebiyet veren her birinizdeki meyl\u00fc\u2019l-a\u011fal\u0131k ve\u00a0fikr-i hodserane<\/a>\u00a0ve\u00a0enaniyet<\/a>, \u015fimdi ise istikbalin\u00a0saadet-saray-\u0131 medeniyet<\/a>te\u00a0fikr-i icad<\/a>a ve te\u015febb\u00fcs-\u00fc \u015fahsiyeye ve fikr-i h\u00fcrriyete ink\u0131l\u00e2b edecektir. (\u0130\u00c7T\u0130MA\u0130 DERSLER 189-190)<\/p>\n \u00dc\u00e7\u00fcnc\u00fcs\u00fc:<\/em>\u00a0\u0130htil\u00e2f ve muadat-\u0131 cahil\u00e2nemizdir, ki biz birbirimizle bo\u011fu\u015ftuk\u00e7a bir terbiyeye bihakk\u0131n\u00a0kesb-i istihkak<\/a>\u00a0ediyorduk. H\u00fck\u00fbmet dahi\u00a0terbiye-i vifakiye<\/a>\u00a0yerine\u00a0tezyid-i nifak<\/a>a \u00e7al\u0131\u015f\u0131yor, hakk\u0131m\u0131zda her nevi zul\u00fcm ve\u00a0itisaf<\/a>\u00a0icras\u0131na bizi l\u00e2y\u0131k g\u00f6rerek insafs\u0131zl\u0131k ediyordu. (\u0130\u00c7T\u0130MA\u0130 DERSLER, sf: 510)<\/p>\n <\/p>\n \u00a0 Di 19\u00ea T\u00eermeh 2014an li Salona Konferans \u00fb D\u00eelana y\u00ea Batman\u00ea ji al\u00ea \u015faxa Batman\u00ea Komeleya N\u00fbbihar\u00ea ve fitarek\u00ea hate lidar xistin. Fitar bi xwendina Qur\u2019an\u00ea Ker\u00eem dest p\u00ea kir. Li pi\u015fti axaftina serok\u00ea \u015faxa komel\u00ea Abdurrahman Aslan, R\u00eavebir\u00ea Weqfa Zehray\u00ea Abdullah \u015eahin li ser b\u00fbyer\u00ean Rojava \u00fb nav\u00eena rojhilat axif\u00ee \u00fb got: \u201c Ev […]<\/p>\n","protected":false},"author":1,"featured_media":1764,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2,4,9],"tags":[53,181,187,97,167,33,62,61],"class_list":{"0":"post-1763","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-calaki","8":"category-galeri","9":"category-saxa-batmane","10":"tag-abdullah-sahin","11":"tag-fotogaleri","12":"tag-galeri","13":"tag-kurdi","14":"tag-kurmanci","15":"tag-nubihar","16":"tag-nubihar-batman-subesi","17":"tag-nubihar-dernegi"},"jetpack_featured_media_url":"https:\/\/komanubihar.org\/wp-content\/uploads\/2014\/07\/20140719_195949.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/1763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1763"}],"version-history":[{"count":7,"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/1763\/revisions"}],"predecessor-version":[{"id":1825,"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/1763\/revisions\/1825"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/media\/1764"}],"wp:attachment":[{"href":"https:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
<\/a> <\/a> <\/a>\u00a0<\/a> <\/a> <\/a> <\/a> <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"