{"id":4331,"date":"2026-01-28T12:45:11","date_gmt":"2026-01-28T09:45:11","guid":{"rendered":"https:\/\/komanubihar.org\/?p=4331"},"modified":"2026-02-01T01:14:16","modified_gmt":"2026-01-31T22:14:16","slug":"ne-zalim-ol-ne-mazlum","status":"publish","type":"post","link":"https:\/\/komanubihar.org\/?p=4331&lang=tr","title":{"rendered":"Suriye \u0130\u00e7in Adalet ve Bar\u0131\u015f \u00c7a\u011fr\u0131s\u0131"},"content":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Suriye \u0130\u00e7in Adalet ve Bar\u0131\u015f \u00c7a\u011fr\u0131s\u0131<\/strong><\/h3>\n

\u201cSizi taife taife, millet millet, kabile kabile yaratm\u0131\u015f\u0131m, t\u00e2 birbirinizi tan\u0131mal\u0131s\u0131n\u0131z ve birbirinizdeki hayat-\u0131 i\u00e7timaiyeye ait m\u00fcnasebetlerinizi bilesiniz, birbirinize muavenet edesiniz. Yoksa, sizi kabile kabile yapt\u0131m ki, yekdi\u011ferinize kar\u015f\u0131 ink\u00e2rla yaban\u00ee bakas\u0131n\u0131z, husumet ve adavet edesiniz de\u011fildir.\u201d<\/em>
\n(Hucurat 13\u2019\u00fcn k\u0131sa meali)<\/p>\n

\u201cZul\u00fcmden sak\u0131n\u0131n; \u00e7\u00fcnk\u00fc zul\u00fcm k\u0131yamet g\u00fcn\u00fc karanl\u0131klard\u0131r.\u201d
\n(Hz. Peygamber s.a.v.)<\/p>\n

B\u00fcy\u00fck buhrandan kurtulmaya \u00e7al\u0131\u015fan Suriye\u2019de, ya\u015fanan son geli\u015fmeler, tarihsel arka plan\u0131 olan kimi sorunlar\u0131n derinle\u015fmesine yol a\u00e7maktad\u0131r. Eski rejimin devrilmesiyle adalet ve temsil a\u00e7\u0131s\u0131ndan \u00f6nemli bir imkana kavu\u015fan Suriye\u2019deki etnik ve dini yap\u0131lar, tek\u00e7i dayatmalarla yeniden bir kurumsal adaletsizli\u011fe s\u00fcr\u00fcklenmemelidirler. Bu ba\u011flamda \u0130slamiyetin ve evrensel insani de\u011ferlerin b\u00fct\u00fcn milletlere tan\u0131d\u0131\u011f\u0131 hak ve h\u00fcrriyetlerden hi\u00e7bir kesim yoksun b\u0131rak\u0131lmamal\u0131d\u0131r. Sorunlar adalet, hakkaniyet ve bar\u0131\u015f ilkeleri temelinde; b\u00fct\u00fcn halklar\u0131 ku\u015fatan adil bir Ortado\u011fu perspektifiyle ele al\u0131nmal\u0131d\u0131r. M\u00fc\u015fterek bir gelecek ve saadet ancak bu \u015fekilde in\u015fa edilebilir.<\/p>\n

\u00dcstad Bedi\u00fczzaman Said Nursi, \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ve istibdad\u0131 alem-i \u0130slam\u0131 i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcten iki temel hastal\u0131k olarak te\u015fhis eder. Asya\u2019n\u0131n baht\u0131n\u0131 a\u00e7acak anahtar\u0131n ise me\u015fveret, m\u00fczakere ve sahici diyalog oldu\u011funu vurgular. Aksi yakla\u015f\u0131mlar\u0131n ka\u00e7\u0131n\u0131lmaz sonucunu da \u015fu iki tespitle \u00f6zetler:
\n– \u201cEn ziyade birbirine muhta\u00e7 ve birbirinden mazlum ve birbirinden fakir ve ecneb\u00ee tahakk\u00fcm\u00fc alt\u0131nda ezilen anas\u0131r ve kabail-i \u0130sl\u00e2miye i\u00e7inde, fikr-i milliyetle birbirine yaban\u00ee bakmak ve birbirini d\u00fc\u015fman tel\u00e2kki etmek \u00f6yle bir fel\u00e2kettir ki, tarif edilmez\u2026\u201d
\n\u2013 Aheri (\u00f6tekini) yutmakla beslenen unsuriyetin ve menfi milliyetin -yani \u0131rk\u00e7\u0131l\u0131\u011f\u0131n ve \u00f6tekine d\u00fc\u015fman milliyet\u00e7ili\u011fin- \u015fe\u2019ni (ka\u00e7\u0131n\u0131lmaz neticesi) m\u00fcdhi\u015f tesad\u00fcmd\u00fcr..-yani deh\u015fet verici \u00e7at\u0131\u015fmalar \u00fcretmektir-.<\/p>\n

Genel \u00e7\u00f6z\u00fcm\u00fc ise Bedi\u00fczzaman \u015fu ilkesel \u00e7er\u00e7evede form\u00fcle eder:
\n\u201c\u0130man bunu iktiza ediyor ki; tahakk\u00fcm ve istibdat yoluyla ba\u015fkas\u0131n\u0131 tezlil etmemek, kimseyi zillete d\u00fc\u015f\u00fcrmemek ve zalimlere kar\u015f\u0131 da tezell\u00fcl etmemek\u2026\u201d<\/p>\n

Bu noktada \u00f6zellikle K\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 krizi do\u011fru okumak gerekir. Bu sorun, Birinci D\u00fcnya Sava\u015f\u0131 sonras\u0131nda \u00f6zellikle K\u00fcrdistan hinterland\u0131nda uygulanan payla\u015f\u0131m ve tahakk\u00fcm politikalar\u0131n\u0131n do\u011furdu\u011fu a\u011f\u0131r ve tarihsel bir sorunun devam\u0131d\u0131r. Bat\u0131 emperyalizminin \u00fcretti\u011fi bu y\u00fczy\u0131ll\u0131k trajedinin sorumlulu\u011funu, tek\u00e7i ulus-devletler devralarak adaletsizli\u011fi ve ifsad\u0131 s\u00fcrd\u00fcrm\u00fc\u015flerdir. Yeni Suriye\u2019nin ruhu; \u0130slamiyet ve insaniyetle ba\u011fda\u015fmayan bu zihniyete kar\u015f\u0131, ba\u015fta K\u00fcrtler olmak \u00fczere t\u00fcm millet ve topluluklar\u0131n onurunu, varl\u0131\u011f\u0131n\u0131 ve stat\u00fcs\u00fcn\u00fc hukuk zemininde g\u00fcvence alt\u0131na alabilecek ve bu tarihsel ay\u0131b\u0131 telafi edebilecek bir iradeyi temsil etmelidir.<\/p>\n

Suriye\u2019de kal\u0131c\u0131 bar\u0131\u015f ve istikrar\u0131n tesis edilmesi i\u00e7in t\u00fcm taraflar\u0131n sorumluluk bilinciyle hareket etmesi; her t\u00fcrl\u00fc \u015fiddetin ve sald\u0131rganl\u0131\u011f\u0131n kesin bi\u00e7imde reddedilmesi; \u00e7at\u0131\u015fmalar nedeniyle yerinden edilen, i\u00e7 g\u00f6\u00e7e zorlanan ve a\u011f\u0131r k\u0131\u015f \u015fartlar\u0131 alt\u0131nda ya\u015fam m\u00fccadelesi veren sivillerle dayan\u0131\u015fma sergilenmesi zorunludur.<\/p>\n

Komela N\u00fbbihar\u00ea<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Suriye \u0130\u00e7in Adalet ve Bar\u0131\u015f \u00c7a\u011fr\u0131s\u0131 \u201cSizi taife taife, millet millet, kabile kabile yaratm\u0131\u015f\u0131m, t\u00e2 birbirinizi tan\u0131mal\u0131s\u0131n\u0131z ve birbirinizdeki hayat-\u0131 i\u00e7timaiyeye ait m\u00fcnasebetlerinizi bilesiniz, birbirinize muavenet edesiniz. Yoksa, sizi kabile kabile yapt\u0131m ki, yekdi\u011ferinize kar\u015f\u0131 ink\u00e2rla yaban\u00ee bakas\u0131n\u0131z, husumet ve adavet edesiniz […]<\/p>\n","protected":false},"author":6,"featured_media":4370,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[465],"tags":[],"class_list":{"0":"post-4331","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-genel-tr"},"jetpack_featured_media_url":"https:\/\/komanubihar.org\/wp-content\/uploads\/2026\/01\/bg.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/4331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4331"}],"version-history":[{"count":6,"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/4331\/revisions"}],"predecessor-version":[{"id":4366,"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/posts\/4331\/revisions\/4366"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=\/wp\/v2\/media\/4370"}],"wp:attachment":[{"href":"https:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4331"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/komanubihar.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}